WELCOME

This post accompanies my reading of Mark 2 on the Circular Grace YouTube channel. Remarkable friends ! A fast moving second chapter that reveals to us that people are flocking to Jesus to be healed. Let's remember, people are flocking because they've heard and believe that Jesus is a miracle worker! They are desperate to get close to him and the revelation of the paralysed man being lifted down through the roof because the house is surrounded and impenetrable because of the crowd is testament to the frenzy. Alongside miraculous healings we witness Jesus challenging the spiritual understanding of Jewish religious leaders. Jesus is calling Sinners to Repent and as we read, has chosen amongst many, the tax collectors and prostitute's. We are familiar with Matthew the tax collector, identified here as Levi. This is the moment Matthew the Apostle becomes a disciple of Jesus Christ. It's important to note he is not alone, his friends, other tax collectors, identified here as publicans are following Jesus too. Tax collectors are considered amongst the lowest of the low in Jewish society at this time. They are considered sinners for betraying their Jewish brethren by working for the Romans to extort taxes, often using ruthless, corrupt tactics. The Pharisees and Scribes are quick to condemn Jesus for consorting with them. Jesus seized the opportunity to reveal that His mission is to save sinners because the righteous, don't need salvation. Don't be tempted to understand that Jesus is saying that there are some people who are righteous amongst the sinners He's here to save. Far from it, not even His disciples are righteous before God. Every single, man, woman and child is justly, unrighteous before God. That is the Gospel message! We need a Saviour and Jesus is Our Saviour. God became flesh, the Son of Man to save us all from His righteous judgement. That judgement being that we have all sinned against God. Later in the Gospel, Jesus will share more on this. If you'd like to chat more about the Gospel message generally, feel free to add a comment here. I'm happy for discussion to be on any aspects of scripture. The chapter ends with a solid declaration by Jesus that He is Lord. Let's take a look at respected commentary for the details. I'll add a few snippets but you'll need to follow the links for a full understanding and clarity on what I've said above. Enduring Word Commentary This is a favourite commentary resource for me and I generally start here for the full overview they provide. I liked the explanation and clarity they offered on the extraordinary efforts of the brothers to get through the roof of the house, so Jesus could heal their paralyzed friend. Here's the snippet: ii. Morgan on they uncovered the roof: “Such a rendering is entirely misleading. The force of the word is that they broke up the roof of the house, tearing up the fabric, in order to lower the man down on his pallet into the presence of Jesus.” Later on in the commentary, there is a nice discussion on the significance of Jesus forgiving sin when He heals. This chapter is rich in revelation that Jesus is the Messiah, God in the flesh. Here's a snippet: c. Who can forgive sins but God alone? The scribes used the right kind of logic. They correctly believed that only God could forgive sins, and they are even correct for examining this new teacher. Their error was in refusing to see who Jesus is: God the Son, who has the authority to forgive sins. For the complete commentary, follow the link: https://enduringword.com/bible-commentary/mark-2/ Blue Letter Commentary Another commentary resource I tend to go to because it carries a wealth of historical context. On this occasion, I found the history of the relationship between the Jews and the tax collectors very useful. It explains why the Pharisees were so repulsed by Jesus consorting with publicans. Here's the snippet: (2.) Because the Jews had a particular antipathy to them and their office, as an affront to the liberty of their nation and a badge of their slavery, and therefore put them into an ill name, and thought it scandalous to be seen in their company. Such as these our blessed Lord was pleased to converse with, when he appeared in the likeness of sinful flesh. For a wealth of information, follow the link: https://www.blueletterbible.org/Comm/mhc/Mar/Mar_002.cfm Christianity . Com Commentary This commentary has a really nice explanation of the nature of the Sabbath. Here's the snippet: The sabbath is a sacred and Divine institution; a privilege and benefit, not a task and drudgery. God never designed it to be a burden to us, therefore we must not make it so to ourselves. The sabbath was instituted for the good of mankind, as living in society, having many wants and troubles, preparing for a state of happiness or misery. Man was not made for the sabbath, as if his keeping it could be of service to God, nor was he commanded to keep it outward observances to his real hurt. Every observance respecting it, is to be interpreted by the rule of mercy. At Christian.Com they focus on what to take away in terms of spiritual growth. It's the kind of commentary that helps us translate the Word of God into behaviour we should adopt. Basically showing us how we can be more Christlike. Or put another way, how to pick up our cross and walk with Christ. For a full read, follow the link: https://www.christianity.com/bible/commentary/matthew-henry-concise/mark/2 I hope you enjoy the commentaries! Any questions, comments or thoughts to add to our understanding, please share 🙂

Jesus is the Eternal Light ! Jesus is the manifestation of the Glory of God. Let's consider the light God created on the very first day of creation. The light shone upon a newly created world but was not the sun and that's impossible to comprehend. The almighty power and eternal, boundless nature of a triune God is beyond what we can truly understand. Once there was only God stretching beyond measure and without bounds. Then God created and time began. Man is created in God's image but in the beginning, God isn't man and that's a mystery. It's not until God becomes flesh that we finally begin to see the full awe inspiring truth of God's Almighty and Merciful nature. Jesus reveals God to us! Jesus comes to us and we can see, hear and touch the Glory of God in the material world. What seems incomprehensible comes to life in a way we can finally experience. It fills my heart with joy as I contemplate Jesus as the light of life with no darkness in Him. Jesus is what separates you and I from the darkness of the world. I imagine the dark 'void' that was first created by God. I turn to the dark void that was my life before I knew Jesus. It was life but not life as I would recognise as such now. Most of my adult life has been blinkered, living but not knowing or understanding the meaning of life. The sun illuminated my surroundings but it didn't shine a light on the truth. I still shake my head in wonder that a wretch like me was granted the blessing of truth and light by such an Almighty and Merciful God. I'll leave you with a few verses that teach us about the great light that shines on the earth. 1 John 1:6:7 (ESV) If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. John 12:35-36 (ESV) So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light.” When Jesus had said these things, he departed and hid himself from them. Isaiah 601-3 (ESV) Arise, shine, for your light has come, and the glory of the Lord has risen upon you. For behold, darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will be seen upon you. And nations shall come to your light, and kings to the brightness of your rising. 1 John 1:1-10 (ESV) That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete. This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. ...

Video Reading Mark 3 This post accompanies my reading of Mark 3 on the Circular Grace YouTube channel. Jesus heals a withered hand! Chapter Three continues seamlessly from the previous chapter where Jesus has corrected the Pharisees about the purpose of the Sabbath day. Jesus reveals to the scrutinising religious leaders who are accusing Him of blaspheme that He is Lord of the Sabbath. In Chapter Three, Jesus follows His declaration of deity with evidence in the form of a miracle before their very eyes. He heals a man with a withered hand. The Pharisees despite having witnessed the miracle first hand, reject Jesus and team up with their enemies to plot to destroy Jesus. Let's jump into a few respected commentary for further clarity on this chapter. Bible Hub Commentary It is not clear if the end of chapter 2 and the beginning of chapter 1 are a record of what happened on a single day or whether Chapter 2 is the record of what happens on the following Sabbath day. This commentary indicates it is likely the latter. Further clarity about the nature of the accused blaspheme is clarified, drawing our attention to the fact, that the initial accusations are pointed at the actions of the disciples rather than Jesus. Verse 2. - The scribes had already the evidence that our Lord had permitted his disciples to rub the ears of corn on the sabbath day. But this was the act of the disciple, not his. What he was now preparing to do was an act of miraculous power. And here the ease was stronger, because work, which was prohibited under pain of death by the Law ( Exodus 31:14 ), was understood to include every act not absolutely necessary. There is a richness of clarity contained in this commentary and I really recommend a browse. Before moving to our next commentary, I'll leave you with this snippet that focuses on Jesus' reaction to the Scribes and Pharisees: Verse 5. - When he had looked round about on them with anger, being grieved συλλυπούμενος) - the word has a touch of "condolence" in it - at the hardening of their heart. All this is very characteristic of St. Mark, who is careful to notice the visible expression of our Lord's feelings in his looks. The account is evidently from an eye-witness, or from one who had it from an eye-witness. He looked round about on them with anger. For more follow the link. https://biblehub.com/commentaries/pulpit/mark/3.htm Blue Letter Bible Commentary Rich in both clarity and message, this commentary is well worth a little time to read. I've selected another snippet relating to the miracle healing. This commentary points out how very callous the judgement of the Pharisees is. Jesus asks the man with the withered hand to show himself so that his immense suffering can be witnessed by all present. This man was severely handicapped and his life very difficult as a result. 5. The enemies of Christ dealt very barbarously with him. Such a work of mercy should have engaged their love to him, and such a work of wonder their faith in him. But, instead of that, the Pharisees, who pretended to be oracles in the church, and the Herodians, who pretended to be the supporters of the state, though of opposite interests one to another, took counsel together against him, how they might destroy him. Note, They that suffer for doing good, do but suffer as their Master did. Also to be found in this commentary is some good information about the 12 Apostle's Jesus calls. Jesus had many, many disciples but only called 12 and this mirrors the 12 tribes of Israel. Jesus ordains the 12 and grants them powers to heal the sick and preach the Gospel. 6. Their number and names; He ordained twelve, according to the number of the twelve tribes of Israel. They are here named not just in the same order as they were in Matthew, nor by couples, as they were there; but as there, so here, Peter is put first and Judas last. Here Matthew is put before Thomas, probably being called in that order; but in that catalogue which Matthew himself drew up, he puts himself after Thomas; so far was he from insisting upon the precedency of his consecration. But that which Mark only takes notice of in this list of the apostles, is, that Christ called James and John Boanerges, which is, The sons of thunder; perhaps they were remarkable for a loud commanding voice, they were thundering preachers; or, rather, it denotes the zeal and fervency of their spirits, which would make them active for God above their brethren. These two (saith Dr. Hammond) were to be special eminent ministers of the gospel, which is called a voice shaking the earth, Heb. 12:26. Yet John, one of those sons of thunder, was full of love and tenderness, as appears by his epistles, and was the beloved disciple. For the full commentary, follow the link. https://www.blueletterbible.org/Comm/mhc/Mar/Mar_003.cfm Enduring Word Commentary One of my favourite commentary sites because of the in-depth explanation provided. This commentary provides additional thought on those who reject Jesus. I liked the comparison to how many of us too may experience the rejection of our faith by those we are close to. i. Jesus constantly faced the rejection of the religious and political leaders of the day, and in a way their hatred of Jesus made sense – He actually threatened their status quo. Undoubtedly, it was far more painful and challenging for Jesus to deal with the way His own people rejected Him. It isn’t easy to be profoundly misunderstood as you try to walk with God. “When the Lord said ‘a man’s enemies will be those in his own home’ (see Matthew 10:36 ), He may well have been speaking from bitter experience.” (Cole) There are different kinds of rejection and this commentary highlights that the Pharisees are not motivated by disbelief or a lack of faith. They are motivated by self preservation. Jesus is going to change everything including their lucrative positions of authority. If they accept Jesus as Lord, they must also obey His command and give up everything they love about their worldly position. i. His own people misunderstood Jesus, but the scribes who came down from Jerusalem viciously and cynically attacked Jesus. Because of their official position, this was the first step in the plot to destroy Jesus referred to in Mark 3:6 . Before they could destroy Him, they had to first discredit Jesus in the eyes of the multitude. I'll leave you with some important clarity on the 'unforgivable sin', blasphemy of the Holy Spirit. Like me you may have worried about committing this terrible sin and never being forgiven. Rest easy, as a Saved believer you have not committed this sin. Your faith has healed you of the temptation, you can't commit this sin. Read the explanation: iii. The blasphemy of the Holy Spirit will never be forgiven – not because it is a sin “too big” for God to forgive, but because it is an attitude of heart that cares nothing for God’s forgiveness. It never has forgiveness because it never wants forgiveness God’s way. For the full commentary: https://enduringword.com/bible-commentary/mark-3/ I hope you have found something that has deepened your understanding of the Gospel message in these commentaries. If you have any questions, thoughts or comments, share them. You'll see the comment button below the post.

Mark 4 Reading & Reflections This post accompanies my reading of Mark 4 on the Circular Grace YouTube channel. The Parable of the Sower Let's jump into the Gospel According to Mark, Chapter 4! Wow, this Gospel moves at some pace and here Jesus delivers His now well known Parable of the Sower. As an experienced gardener, I really appreciate this parable because I understand how seeds respond to different environments. I enjoy growing chilli peppers from seed and often manipulate the soil to achieve certain growing goals. For example, I have a short growing season, owing to my northern location. I want my chilli plants to bolt towards the light and develop fruit earlier. To achieve this I give them tiny pots with a minimum of soil. Basically, planting them in stony soil. I end up with a miniature plant and left like that it wouldn't produce fruit and would wither and die. To keep it alive, I give it liquid feed and it then produces fruit. In this parable however, the plant that grows from the seed sown in stony ground doesn't receive the nutrients it needs for growth. Genuine faith is a seed sown in fertile soil. It grows because it receives constant blessings of spiritual nourishment. In the video, I shared my personal testimony of how God blesses me through the trials that I face. There's more to take away from this Chapter and I'm going to walk you through some of my favourite respected commentaries to get a better understanding of what Jesus is teaching us. Enduring Word Commentary This commentary gives a nice description of a parable. I liked the way they explain that a parable takes a familiar circumstance and uses that to explain a spiritual reality. b. Then He taught them many things by parables: The word parable comes from the idea of “to set along side.” As Jesus used parables, the idea was to set a spiritual truth along side a daily truth of living. You'll find a very useful walkthrough of the Parable of the Sower in this commentary but I thought, particularly useful was their explanation of the 'mystery of the Kingdom'. The word, 'mystery' may often be taken for granted by those who know the Gospel story but it's worth stopping and considering how we know, what we know and because of who. ii. In the Bible, a mystery isn’t something you can’t figure out. It is something that you would not know unless God revealed it to you. In the Biblical sense of the idea, you may know exactly what a mystery is, yet it is still a mystery because you would not have known unless God revealed it. I found this next point very useful because I have scratched my head over what Jesus was trying to teach about those who don't hear the parable. This helped me to understand that some people would not be curious at all. Some would simply let the words go in one ear and put of the other, without a second thought. i. A parable isn’t exactly an illustration. A good teacher can illustrate by stating a truth and then illustrating the truth through a story or an analogy. But when Jesus used parables, He didn’t start by stating a truth. Instead, the parable was like a doorway. Jesus’ listeners stood at the doorway and heard Him. If they were not interested, they stayed on the outside. But if they were interested, they could walk through the doorway and think about the truth behind the parable and what it meant to their lives. I recommend a good read of the full commentary. There's a nice section on Jesus as the light in the context of the light hidden under a bush. Here's the link: https://enduringword.com/bible-commentary/mark-4/ Blue Letter Commentary Another very useful commentary that will provide a good overview of the parables. The first thing that jumped out for me here was the context around how Jesus gave only parables to the multitude whilst giving those He had chosen as disciples, one to one tuition. The disciples are incredibly blessed to receive special treatment and as we understand, this is so they can go on to explain the meaning of the parables to those who are curious enough to find out. They are being trained to serve as Jesus' spokespeople. II. The way of expounding that he used with his disciples; When he was alone by himself, not only the twelve, but others that were about him with the twelve, took the opportunity to ask him the meaning of the parables, v. 10. They found it good to be about Christ; the nearer him the better; good to be with the twelve, to be conversant with those that are intimate with him. And he told them what a distinguishing favour it was to them, that they were made acquainted with the mystery of the kingdom of God, v. 11. The secret of the Lord was with them. Profoundly, when we walk through the doorway of Jesus' parables, we too become His disciples. As born again believers, we are each connected to Jesus through the Holy Spirit. We are indwelled with the Spirit of God. This relationship means that when we seek in faith, we will find in faith. Remember that this chapter is telling a pre-pentecost story. Jesus' disciples are face to face, one to one with Jesus in the flesh. After Pentecost, believers are one to one, face to face with Jesus through the Holy Spirit. There's a lot to take away from this very in-depth commentary. To read it in full, follow the link: https://www.blueletterbible.org/Comm/mhc/Mar/Mar_004.cfm Bible Hub Commentary Another full and useful commentary that provides a great deal of clarity on the meanings of the verses. I particularly like the way these commentaries discuss the language used in relation to translation from the original Greek and Hebrew. I've picked out a snippet relating to the seeds sown on thorny ground. It's far better than my attempt to illuminate this but hopefully helps to put my shared thoughts into perspective. Verse 19. - The cares of the world (τοῦ αἰῶνος); literally, of the age ; that is, temporal and secular cares, incident to the age in which our lot is cast, and which are common to all. These, like thorns, distress and trouble, and often wound the soul; while, on the other hand, the care of the soul and the thought of heavenly things compose and establish the mind. If you'd like to read the full commentary, please follow the link: https://biblehub.com/commentaries/pulpit/mark/4.htm I do hope you've found my comment on Commentary useful. I'd love to hear your thoughts. Post a comment below and let's share the Word of God with each other!

Mark 5: Reading & Reflections This post accompanies my video reading of Mark 5 on the Circular Grace YouTube channel. Jesus casts out demons! I loved the richness of detail Mark reveals in this chapter when recounting Jesus' miracles. I have to confess that in reading so far, I've yearned back to my readings of Matthew's Gospel. I found his narrative so beautifully stated. It rolls off the tongue with a rhythm that feels like poetry. In contrast, I've been finding Mark a little clinical to read in comparison, until now! All of a sudden, for me this Gospel has sprung to life with an intimacy that is bringing the characters into sharp focus. In my minds eye, I can see the setting and characters so clearly. Let's jump into the commentaries to see what more can be revealed to us. Enduring Word Commentary This commentary starts with the vividly detailed description of a demon processing a human. Personally, I found it bone chilling when I consider that I wasn't reading a fictional horror thriller. This is a real life, truthful account of the actions of a multitude of demons taking a human being hostage. What a terrifying revelation! Here's what they say: i. Demonic possession is when a demonic spirit resides in a human body, and at times the demon will show its own personality through the personality of the host body. ii. Demonic possession is a reality today, though we must guard against either ignoring demonic activity or over-emphasizing supposed demonic activity. In my post reading reflection on YouTube, I excitedly point towards just how many demons make up a legion. This commentary is a little tap on the head and reminds me that although there are approximately 6,000 soldiers in a legion, that's not necessarily a literal number. Often in scripture a figurative description is given to represent an idea of numbers, in this instance to mean a great many demons. I was intrigued to hear them say that the demons may have been attempting to intimidate Jesus. Fascinating because although they know who He is they are still rebellious. It seems they respond to any direct command He gives but if there is an opportunity left available to them, they delight in that opportunity to do evil. For a fuller explanation and further contextual explanation about this exciting chapter, follow the link: https://enduringword.com/bible-commentary/mark-5/ Blue Letter Bible Commentary Another very full commentary that's worth reading for a verse by verse understanding of this chapter. I particularly liked the way they clarified the source of death and disease in the world. I liked the reminder that when God created the earth it was perfect. God created man in His own perfect image. God created Adam and Eve to live eternally by His side. God had a perfect plan but man had opportunity to obey or disobey. Death was the consequence of Adams choice to disobey God's command. But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. As we can clearly see in Genesis 2:17 (KJV), God's command included an explicit warning about death. Personally, I consider that we inherited from Adam a body that is dying. We call it aging but really isn't the body merely decaying slowly. Death as concept seems to inevitably create the reality of illness and disease. I'm simply musing over personal thoughts here rather than offering theology, here's what the commentary has to say: Diseases and deaths came into the world by the sin and disobedience of the first Adam; but by the grace of the second Adam both are conquered. Christ, having healed an incurable disease, here goes on to triumph over death, as in the beginning of the chapter he had triumphed over an outrageous devil. I believe this very notion of the nature of death is a fundamental truth that's important to grasp for a full understanding of the Gospel message. We need to understand the connection between Jesus conquering death and our personal story of salvation and subsequently our eternal life with God. I'm often a little sad that some faithful believers don't grasp the significance of current and future. It seems to me that as a consequence, many often miss out on the blessed assurance given to us. Failing to understand, isn't a question of the status of our salvation. Thank the Lord we do not have to sit a theology exam, prior to being saved! I wonder about a question of the confidence a person may lack if they don't understand their salvation. Whilst some may in the end be surprised to find they didn't know Jesus after all. Faithful believers shouldn't live a life of worrying unnecessarily when assurance has been given in scripture. For that reason I found this commentary very useful because it pulls the strands together. This commentary series is a wonderful resource for a better understanding of the Gospel message, generally. Follow the link to read the full commentary. https://www.blueletterbible.org/Comm/mhc/Mar/Mar_005.cfm Bible Hub Commentary Always a very informative commentary with some good discussion on translation and comparisons to the other Gospels. I love to read information that provides extra historical context because it's sometimes difficult to imagine a culture 2000 years ago when we live so differently now. This commentary paints us a picture of the nature of the 'tomb' as mentioned in this chapter. It helps us to imagine the circumstances in which this wretched man lived. I can't help but think of his neighbours who resented the loss of a profitable herd of pigs rather than rejoicing at the salvation of a brother. I remember a comment I reviewed on YouTube when I shared this story reading Matthew. The commenter was indignant over the plight of the pigs. Apparently, claiming it an example of inhumanity! Where's your compassion for the man the demons were holding hostage, was the sentiment of my reply. I like pigs, cute little things in my opinion but Jesus came to offer salvation to human beings who believe in Him. The Jews did not have their burial-places in their cities, lest they should be defiled; therefore they buried their dead without the gates in the fields or mountains. Their sepulchres were frequently hewn out of the rock in the sides of the limestone hills, and they were lofty and capacious; so that the living could enter them, as into a vault. Later in the commentary, there is a wonderful explanation of how Jesus performed miracles. It shines a light on the very nature of Christ, both man and God. The source of the miracle is spiritual, it is of Jesus who is God. Jesus is God in the flesh and thus is physically a man with flesh and blood. As such, He could be touched physically. The lady believed Jesus was God and she had faith in His spiritual power. She knew that His spiritual power was beyond His flesh and blood and so knew that she did not have to physically touch the man. She could simply offer him her heart and she had faith in His response. She touched Him with her heart. Verse 31. - St. Luke (Luke 8:45) adds here, "When all denied, Peter said, and they that were with him, Master, the multitudes press thee and crush thee. But Jesus said, Some one did touch me; for I perceived that power had gone forth from me." This incident shows the mysterious connection between the spiritual and the physical. The miraculous virtue or power which went forth from the Saviour was spiritual in its source and in the conditions on which it was imparted, but it was physical in its operation; and that which brought the two together was faith. Multitudes thronged the Saviour, but only one of the crowd touched him. For a full reading, follow the link. https://biblehub.com/commentaries/pulpit/mark/5.htm Lots of my personal musings in this walkthrough. I'm not a theologian, I'm a student and still putting it all together. I'm happy to discuss any point raised. Let's learn together!

This is the literal truth ! Before we jump into the published commentary on the Gospel of Mark, Chapter 6, I'd like to share a general observation. Have you noticed how much clearer the picture becomes when you start to compare the Gospel's? I was thinking about this as I sat editing the video reading. I remembered back in my younger days when I would follow particular music bands. I'd clamour to the shops and buy up a selection of fantastic magazines to essentially read the same story. Each article would cover the latest adventure but maybe they'd feature a different band member or someone on the inside who had something unique to reveal. That's a bit like reading about the life of Jesus from the perspective of the different Gospel authors. I noted here in Mark, that we're given more of a glimpse of the dialogue between Jesus and the disciples when they are faced with a crowd of 5000 hungry men. I've heard people try and pass off this story as something not to be taken literally. Suggesting that the real number would be far less. I noted that Jesus directs the disciples to seat the people in groups of either 100 or 50. 39 And he commanded them to make all sit down by companies upon the green grass. 40 And they sat down in ranks, by hundreds, and by fifties. This is notable because it provides us with clarity that the people gathered were hundreds and hundreds and that literally translates to thousands. I remember reading a note by MacArthur on this who makes the point that the text is accounting for the number of 'men' only and that the implication is that if women and children were counted alongside the men, the crowd could have been much larger. Let's jump into the commentaries on this chapter. Enduring Word Commentary At the beginning of this commentary there is a snippet relaying a kind of ancient joke. The fact that Jesus was a carpenter, wasn't considered a selling point. It's highlighting that it wasn't thought acceptable for people to flock to a common labourer for answers to life's biggest questions. i. Throughout the centuries, some people have thought that Jesus’ employment as a carpenter somehow discredited His message. In ancient Rome, there was a terrible persecution under the Emperor Julian. At that time, a philosopher mocked a Christian, asking him “What do you think the carpenter’s son is doing now?” The Christian wisely answered, “He is building a coffin for Julian.” Later in the commentary, they clarity that the term 'carpenter' was used more broadly than it is today. It wasn't limited to an artisan who worked only with wood but also could include builders generally. For example, Jesus could have worked with stone. I didn't know that! Here's the link for a wealth of further information: https://enduringword.com/bible-commentary/mark-6/ Blue Letter Commentary A striking element from this chapter is the story of Jesus' own people denying Him. I've heard it said that Jesus couldn't do miracles in Nazareth in a way that implies he did not have the power. I think this is a strange way of reading the situation and was happy to find clarity in this commentary. It wasn't that Jesus was powerless to perform miracles in His hometown, he did in fact perform a few. It was rather that he was denied the opportunity to perform miracles. They didn't believe He could and therefore lacked the necessary faith to ask him. 4. He marvelled because of their unbelief, v. 6 . We never find Christ wondering but at the faith of the Gentiles that were strangers, as the centurion ( Mt. 8:10 ), and the woman of Samaria, and at the unbelief of Jews that were his own countrymen. Note, The unbelief of those that enjoy the means of grace, is a most amazing thing. Take a look at the commentary for a fuller explanation and loads of other useful context and clarity. https://www.blueletterbible.org/Comm/mhc/Mar/Mar_006.cfm Bible Hub Commentary I've mentioned how much I value this particular commentary site before. I really like considering the origin Greek and Hebrew text because it can illuminate the meaning. The snippet I've selected provides us with clarity on how the disciples were commanding to equip themselves as they set out to minister on behalf of Jesus. They are asked to go with nothing of value, placing their faith in God to provide for them. I wondered when reading the passage, what exactly a 'scrip' may be. I found the answer here alongside other useful information. Those who had a staff might use it; those who had not one were not to trouble themselves to procure one. The scrip (πήρα) was the wallet for food. They were to take no money in their purse (μὴ εἰς τὴν ζώνην χαλκόν); literally, brass in their girdle. St. Mark, writing for Romans, uses this word for money. St. Luke, writing for Greeks, uses the term (ἀργύριον) "silver." St. Matthew ( Matthew 10:9 ) says, "provide neither gold, nor silver, nor brass." This commentary provides a lot of extra historical information that I found fascinating, such as other ancient writers outside of the Bible mentioning John the Baptist. Verse 17. - In prison. Josephus ('Antiq.,' 18:5, 2) informs us that this prison was the fort of Machaerus, on the confines of Galilee and Arabia, and that there John was beheaded. Herod's father had built a magnificent palace within that fort; and so he may have been keeping the anniversary of his birthday there If you find extra context helps you to form a better picture in your head, I fully recommend reading this commentary. https://biblehub.com/commentaries/pulpit/mark/6.htm I'll leave it there for today but please feel free to post a comment and ask questions if there is anything you would like more information on. I don't always know the answer off the top of my head but generally enjoy and have the time to go hunting through respected commentary for answers.

This post accompanies my video reading of Mark 7 published on the Circular Grace YouTube channel. Mark 7, Gospel Reading Have the Jews forgotten who God is? I say it time and time again, what an exciting chapter! Honestly, I truly believe that every chapter is exciting. We are reading about Jesus, what He said and what He did when He walked amongst us in the flesh. It's awesome and wonderful to behold and every word is exciting to me as a believer and follower. Again, I'm thrilled to see Mark really helping us to focus in on the messages. In Matthew we get the very important clarity on how Jesus relates to God's story in the Old Testament. Without Matthew's Gospel, we'd struggle to understand without being very, very familiar with the Old Testament, Jewish custom and history. Mark can dispense with this level of detail Matthew must include and instead, it seems he helps us more with the meaning behind Jesus' words. He spells things out for us. Let's jump into the published commentaries to learn more about the messages gifted to us in this chapter. Enduring Word Commentary If we cast our memories back to previous chapters, we'll remember that the Jewish religious leaders have already decided to reject Jesus and plot to kill him. It seems they have now set out to gather evidence for a trial. a. Having come from Jerusalem : This was another official delegation of religious leaders from Jerusalem , coming to evaluate the ministry of Jesus. We saw a previous delegation in Mark 3:22 , and they pronounced a harsh condemnation against Jesus. This delegation from Jerusalem already made up their mind about Jesus and looked for something to confirm their opinion. This whole chapter seems focused on the difference between what is internal and external to some degree. In the heart compared to not in the heart, from the Will of God or outside the Will of God. It paints a picture of the nature of faith as something internal rather than external. It contrasts the difference between faith and ritual, ceremony or tradition. Faith is something we have in our heart rather than a state of being that we can create by merely doing something special. Maybe simply, we could consider it a discussion around the difference between the Will of God and the will of man. God did Will that people and objects should be cleansed before coming into His presence in the Old Testament book of Exodus. Since then however ceremonial and ritual hand washing has been further elaborated as a tradition. This tradition was thought up and developed by Religious elders. Jesus is pointing out that the tradition has overshadowed and replaced the true meaning of what God intended. My simple example, it's not logical to wash your hands and then do something to make them dirtier than they were before you washed them. It would be hypocritical to to suggest something was a truth when it is clearly not true. ii. “The biblical mandate that the priests had to wash their hands and feet prior to entering the Tabernacle ( Exodus 30:19 ; 40:12 ) provided the foundation for the wide-spread practice of ritual washings in Palestinian and diaspora Judaism.” (Lane) A little context is very helpful in forming a fuller understanding. In Jewish religion at the time and still today, there is written law and alongside this they have oral tradition. Religious leaders had considered the written word and further developed it and come up with a new hand washing ceremony that they determine has superceded Gods written law. This is what Jesus is at great pains to point out. God's Will has taken a back seat to oral tradition. This snippet provides an explanation of the seriousness. Religious leaders have begun to declare that the words of men are higher than Gods Word. ii. “Rabbi Eleazer said, ‘He who expounds the Scriptures in opposition to the tradition has no share in the world to come’… The Mishna , a collection of Jewish traditions in the Talmud , records, ‘It is a greater offense to teach anything contrary to the voice of the Rabbis than to contradict Scripture itself.’” (Wiersbe) I can't recommend this commentary more, it will really help with an understanding of not only this chapter but of the importance of understanding the Will of God as revealed to us in scripture. https://enduringword.com/bible-commentary/mark-7/ Blue Letter Bible Commentary This commentary also provides much clarity on the discussion above. What jumped out for me is the emphasis on the need for ordinary people to understand. This was why Jesus spoke to us at length. He wanted to correct the false teaching being offered by those claiming to represent God. Jesus wanted us to understand that what was being taught was not the will of God. Jesus came to give us the Will of God. To explain what God wanted from us. To correct the misrepresentation taking place. Note, It is not enough for the common people to hear, but they must understand what they hear. When Christ would run down the tradition of the Pharisees about washing before meat, he strikes at the opinion which was the root of it. Note, Corrupt customs are best cured by rectifying corrupt notions. This commentary provides a great perspective on Jesus' mission. https://www.blueletterbible.org/Comm/mhc/Mar/Mar_007.cfm Bible Ref Commentary The story about the Greek lady and Jesus' remarks to her regarding crumbs and dogs is hotly debated. I shared my simplistic reflection of Jesus' conversation and mercy towards the Greek lady. This commentary expands upon my thoughts to provide greater clarify and a fuller understanding. They helpfully link the occasion in with the theme of the whole chapter. We're being offered the opportunity to consider the pitfalls of empty ceremony and ritual at the beginning of the chapter and here we have a working example. Even Jesus' ministry in general is designed to reach the Jews and leave reaching the Gentiles for Paul and early members of the church. The gospel is meant for the Jews first. But when faced with a Gentile woman with a great need, Jesus forgoes tradition and takes the moral act of granting her request. If you have a different interpretation picked up from another reputable source, I'd love to hear it. We often face a choice in terms of interpretation and sometimes, often it can be the same answer differently stated. A little like the difference between how Matthew and Mark explain things. https://www.bibleref.com/Mark/7/Mark-chapter-7.html I'll leave it there for this chapter but hope you were able to learn something new!

Video Reading, Mark Chapter 10 This   Blog   Post   accompanies   my   video   reading   of   Mark   10 published   on   the   Circular   Grace   YouTube   channel . Getting to the Heart of the Matter! There's a lot packed into this chapter and I'll try and draw out as much as I can alongside links to respected commentaries. The chapter begins on the topic of divorce. A subject as controversial in Jesus' day as it often is today amongst Christians. Apparently, different Jewish Rabbis had different opinions on how to interpret the law God had given them through Moses. There's a familiar theme we've seen throughout from the religious leaders of the time, there is a lot of hypocrisy. On this subject, like others it seems to hinge on what they think they can get away with rather than what is righteous before God. The focus is on the letter of the law and not the heart of the matter. Enduring Word Commentary This commentary provides a good overview of the situation during Jesus' time, pointing back to Moses and the Book of Deuteronomy. The key to understanding the exchange in context is to know that divorce was being passed off by some leaders as a religious duty and Jesus was challenging this. i. The rabbis of that day had a saying, “If a man has a bad wife, it is a religious duty to divorce her.” Jesus went against this way of thinking. Personally, I found these verses hard hitting. I have been divorced. It's not something I'm proud of and I repent of my lack of faith, obedience and understanding when I was younger. I didn't understand God's plan for man, woman and matrimony. I didn't understand that just like we are incapable of faith without God's grace, we are incapable of becoming one flesh without the grace and mercy of God in our marriages. It's something I've only begun to understand through experiencing it, this late in life and through asking for and recieving God's hand in my marriage. My experience is that God will bind two people together and weave them into one flesh if each are willing to love, honour and obey God as the central pillar of their communion together. I'm not painting the picture of a perfect marriage, my marriage has what I'd call an average degree of ups and downs, bickering, nagging and falling out. The thing that I've noticed however is that when we look to God to step in when things are challenging He does. I think of it as the living waters of Christ cleansing and binding. We seem better somehow than ever and on it goes becoming closer to that, one flesh ideal. I'm not sure I've explained that at all well. If I'm honest, I've never attempted to describe my feelings on the subject of biblical marriage before. I recommend having a read of this commentary for more clarity than I can manage. Here are a couple of snippets: d. From the beginning of the creation, God made them male and female: God’s real purpose for marriage is not fulfilled in divorce but only in seeing God’s original plan for marriage. In saying, “God made them,” Jesus asserted God’s ownership over marriage; it is God’s institution, not man’s, so His rules apply. e. And the two shall become one flesh: By bringing the issue back to the foundation of marriage, Jesus made it plain that couples must forsake their singleness (a man shall leave his father and mother) and come together in a one flesh relationship that is both a fact (they are) and a goal (shall become). There's loads more covered in this commentary. Follow the link to read it in full. https://enduringword.com/bible-commentary/mark-10/ Bible Ref Commentary I don't always include a link to this commentary but it often provides a helpful, clear and somewhat shorter summary of a chapter compared to other more lengthy commentaries. I liked the clarity provided at the beginning on how Mark's Gospel differs to Luke and John. Here it points out some of what Mark leaves out. Where Luke and John give an extensive account of Jesus' teaching between Galilee and Perea, Mark skips ahead to the action. He leaves out Jesus' exhortation to forgive seventy-times-seven ( Matthew 18:15–35 ), the Feast of Tabernacles ( John 7:11–31 ), controversial teachings in Jerusalem ( John 8:12–59 ; Luke 11:14–36 ), the story of the Good Samaritan ( Luke 10:25–37 ), the death and resurrection of Lazarus ( John 11:1–44 ), and several confrontations with the Pharisees that incited the religious leaders to try to find a way to kill It's a useful commentary, follow the link if you want to read it in full. Remember there is a little pop up link to the commentary after you arrive using the following link. https://www.bibleref.com/Mark/10/Mark-chapter-10.html Blue Letter Bible Commentary Matthew Henry is the author of this commentary from Blue Letter. I like that he often paints a picture of the location, putting the map of where Jesus walked into context. Our Lord Jesus was an itinerant Preacher, did not continue long in a place, for the whole land of Canaan was his parish, or diocese, and therefore he would visit every part of it, and give instructions to those in the remotest corners of it. Here we have him in the coasts of Judea, by the further side of Jordan eastward, as we found him, not long since, in the utmost borders westward, near Tyre and Sidon. Thus was his circuit like that of the sun, from whose light and heat nothing is hid. Now here we have him, Here's a couple of maps I found that may help to picture it. I liked how this commentary covered Jesus' teaching on the little children. I've often considered the teaching from the perspective of the character Christ desired in us. Here the point is made that we are to embrace the children as part of the Kingdom of God. Jesus came to save us all, including the children. 3. He owned them as members of his church, as they had been of the Jewish church. He came to set up the kingdom of God among men, and took this occasion to declare that that kingdom admitted little children to be the subjects of it, and gave them a title to the privileges of subjects. Nay, the kingdom of God is to be kept up by such: they must be taken in when they are little children, that they may be secured for hereafter, to bear up the name of Christ. This was a cherished reminder of my first encounter with Jesus as a child. When I cried out in an agony of tears when I read the account of Jesus' distress when praying in the garden of Gethsemane just prior to His arrest. I was young and didn't understand that Jesus must die. It brings to mind the anxiety that the disciples are experiencing in these chapters as Jesus begins to share his destiny with them. It seems they just can't take it in. They won't fully understand until Jesus comes back to talk to them after the resurrection. It's a great commentary for getting into how the disciples must have felt and how Jesus handled their emotions. 3. See here what method he took to silence their fears. He did not go about to make the matter better than it was, nor to feed them with hopes that he might escape the storm, but told them again what he had often told them before, the things that should happen to him. He knew the worst of it, and therefore went on thus boldly, and he will let them know the worst of it. Come, be not afraid; for, This commentary is definitely worth a fuller read for more context and understanding. You'll find a very clear outline to help your understanding of the whole chapter. https://www.blueletterbible.org/Comm/mhc/Mar/Mar_010.cfm Bible Hub Comment I often link to this commentary and pull up a note on the text. Here I'm going to flag up some of the other resources available alongside the commentary on chapter and verse. Here's a snippet from their useful guidance on prayer points relating to this chapter. I thought they were very good! Pray for strength and wisdom to honor and protect the sanctity of marriage. Ask God to help you cultivate a childlike faith, free from pride and self-reliance. Seek God's guidance in prioritizing eternal treasures over earthly possessions. Pray for a heart of servanthood, willing to serve others selflessly. Ask for increased faith and persistence in prayer, trusting in Jesus' power to heal and transform. To read this commentary in full, please follow the link. https://biblehub.com/study/chapters/mark/10.htm I'll leave it there for this week. I'm running behind in my post surgery not quite yet, organised life. I'm determined to keep on schedule and upload both video and commentary today. It's Friday and I'm trying to make it my regular upload day. God be with you all, until I upload again. Thank you for reading along with me!

Mark 11 Video Reading This   Blog   Post   accompanies   my   video   reading   of   Mark   11 published   on the   Circular   Grace   YouTube   channel . Jesus's Triumphant Entry into Jerusalem A short chapter but a chapter full of information to build our faith and understanding. Jesus has frequently asked for people not to broadcast his miracles abroad and tried to keep somewhat under the radar. This all changes as He makes His penultimate entry into Jerusalem. Although Mark doesn't share the multiple visits, this is not Jesus' first trip to to Jerusalem. From the other Gospels we know he made many visits to attend key Jewish festivals. On this occasion Jesus does not enter Jerusalem quietly, it is a triumphant entry with a multitude gathered to great Him as the long awaited Messiah. Let's dive into the respected commentaries to learn more! Enduring Word Commentary This commentary clarifies the point I made above about Jesus making multiple trips to Jerusalem. a. Now when they drew near to Jerusalem: If all we had was the Gospel of Mark, we might think this was Jesus’ first journey to Jerusalem. But the Gospel of John tells us of many previous trips. Jesus, like any devout Jewish man, went to Jerusalem for as many of the major feasts as He possibly could. I mentioned in the video my amazement that Jesus was able to mount an unbroken colt. Horses and donkeys are trained to accept a rider on their back and it generally takes a considerable amount of time despite what you often see in a classic western movie! This commentary draws out another consideration for us to contemplate. Jesus could have chosen a stallion for his triumphant entry into Jerusalem. On a side note, His grand finale and next triumphant entry into Jerusalem, will be on such a battle ready, glorious and Kingly mount! This time however Jesus comes in peace in contrast to His next entry when He will come as King, Saviour and Judge! Staying on this part of His story: c. You will find a colt tied, on which no one has sat : With this, Jesus established that He would enter Jerusalem riding on a colt . He deliberately chose a young donkey, not a stallion, not a horse, and not coming on foot. This is because in that day, to come riding a colt – as opposed to a mighty war-horse – was to come as a man of peace. Jesus didn’t come to Jerusalem as a conquering general, but as a suffering (though triumphant) servant. I recommend this commentary for a good understanding of Jesus's entry into Jerusalem. I'll post one final snippet before providing the link to the full commentary. c. When He looked around at all things: Jesus came as the Messiah to Jerusalem, not as a mighty general to conquer the Romans. He came first to look at the standing of the people of God, and to make an inspection. In the rest of Mark 11, we see the results of this inspection. https://enduringword.com/bible-commentary/mark-11/ Blue Letter Commentary You'll find that the different commentators often pick out different aspects of the same verses but adding in some extra context. You'll find some interesting discussion on the fig tree in this commentary. I like the emphasis on the message. The disciples heard what sentence Christ passed on this tree, and took notice of it. Woes from Christ's mouth are to be observed and kept in mind, as well as blessings. We can find ourselves lost in the detail and forget the message sometimes. I liked the reminder that Jesus offers us almighty blessings but He is also judging us. Jesus passed judgement on the tree and the consequences were death. It put me in mind of God the Father appointing Christ both our Saviour and our Judge. Our salvation is an almighty blessing but it comes with an expectation of obedience. Ultimately those who do not accept the authority of Jesus choose death. The next segment that caught my eye was the significance of the Temple Courtyard. It's one of those occasions when I heard something new from a familiar story. I'd previously focused on what they had turned the house of God into but not given any consideration to which part of the house of God had been corrupted. The courtyard is very significant because it is where God invites strangers, essentially Gentiles to draw near to Him. By turning it into a house of thieves the Scribes and Pharisees were denying 'all nations' appropriate access to God. Yet another example of the failings of those people God had ordained to be His representatives on earth. The fig tree and its empty promise springs to mind. Jesus judged them! 3. He gave a good reason for this; because it was written, My house shall be called of all nations, The house of prayer, v. 17 . So it is written, Isa. 56:7 . It shall pass among all people under that character. It shall be the house of prayer to all nations; it was so in the first institution of it; when Solomon dedicated it, it was with an eye to the sons of the strangers, 1 Ki. 8:41 . And it was prophesied that it should be yet more so. Christ will have the temple, as a type of the gospel-church, to be, This can be a heavy commentary to read but you'll find a lot of context and links to related passages of scripture. https://www.blueletterbible.org/Comm/mhc/Mar/Mar_011.cfm Bible Ref Commentary Here's my final link to commentary for this chapter. My list is far from exhaustive and you'll find multiple resources from a range of different respected churches and Christian organisations online. I encourage you to reach out and find people you trust in faith to discuss the Bible with. Reach out at church, join a Bible study group. First and foremost pray for guidance and discernment. Walk through scripture with the Lord at your side. Make being in the Word of God a daily devotion and I am confident your faith will grow and the messages will take a firmer hold in your heart. That has been my experience and I pray the same blessings for you! I'll leave you with a final snippet from this brief but powerful commentary. Throughout the rest of the Passion Week—the final few days prior to the crucifixion—Jesus will engage in many debates and teach many truths, not all of which are recorded in Mark 12—13 . It is His last chance before the crucifixion to get people to think about worship as God designed it to be, and reject the worldly nationalist fervor. His words and actions remind us to keep our eyes on God, not the things God has blessed us with. https://www.bibleref.com/Mark/11/Mark-chapter-11.html Thank you so much for reading along and sharing in this wonderful opportunity to hear the Word God with me. Until next time, God bless you!

Mark 12 Video Reading This   Blog   Post   accompanies   my   video   reading   of   Mark   12   published   on   the   Circular   Grace   YouTube   channel . The Vineyard represents Israel This is a very interesting and insightful chapter and I found jumping into the verse by verse commentaries very helpful. In this post I'll share some brief thoughts but you'll get far more clarity if you follow the links to the published commentary. The chapter begins with the parable of the vineyard. Jesus shares the gruesome story about the tenant farmers who rise up against the owner of the vineyard they lease. Enduring Word Commentary There's a really detailed walkthrough of this parable in this commentary. It begins by sharing some context about the kinds of agricultural agreements in the region of Galilee at the time of Jesus. I was fascinated to learn that archaeologists had found evidence of the kinds of disagreement outlined in the parable. a. He leased it to vinedressers and went into a far country: This sort of tenant farming relationship was a common practice in Jesus’ day, especially in the region of Galilee. Archaeologists have discovered records of this same sort of dispute between landowners and tenant farmers. Whilst the historical context of agricultural workers is interesting, far more significant to the Gospel message is what the Jews listening would have understood upon hearing Jesus's words. In the Old Testament the analogy of a vineyard was used to represent Israel. This points the hearer to a contextual understanding of the vinedresser as being the person overseeing the vineyard. In the context of the vineyard being Israel, the vinedresser is a leader of Israel. b. That he might receive some of the fruit of the vineyard from the vinedressers: Because Jesus spoke to a Jewish audience, they were aware that the vineyard was used in the Old Testament as a picture of Israel (Isaiah 5:1-7). Therefore, the vinedressers represented the rulers of Israel and the vineyard represented the people of God as a whole. You can begin to understand why the Pharisees are getting quite hot under their collars. Whilst Rome officially governed Israel, the Jewish religious leaders are responsible for God's people. In this parable, God's people being the fruit of the vineyard. Imagine being there and hearing Jesus condemn the religious leaders. They are being presented with a choice, do they stand with God's Word or those who are rejecting Him? I imagine that the many do not have ears to hear but that a few truly open their eyes and see. Later this commentary makes the point that the Pharisees are convicted of the Holy Spirit. They have a clear choice, they see the situation clearly but reject Jesus (see later snippet). Once you understand the context of the parable, it follows that this is a story about leaders of a nation who are violently rebelling against the Lord their God and His Word. Jesus is the Word, the ultimate prophet of the One True God, a final messenger sent by the Father. The parable helps us to see an attempt by the rulers of Israel to take over from God as Lord of God's people. a. Therefore what will the owner of the vineyard do? The vinedressers were foolish enough to think that if they only killed the owner’s son, the vineyard would be theirs. Jesus drew the correct point – they rejected messenger after messenger, finally rejecting the Son, so their day of reckoning would come (He will come and destroy the vinedressers). There's a chilling warning at the end of the parable. Whilst the vinedressers surge ahead with evil intent, their destiny is sealed. They will fail! Judgement will fall and wrongs will be righted. Here's a reminder of what Jesus warned about the damnation for those leaders who mistreat God's people. Mark 12:38 - 40 ( KJV ) 38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, 39 And the chief seats in the synagogues, and the uppermost rooms at feasts: 40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation. Spoiler alert... The tomb is EMPTY! The Pharisees and Sadducees get a reminder and a lesson on the nature of resurrection later in the chapter. Jesus warns them they are rejecting the truth as given to them through scripture. I find this really interesting because maybe they could be forgiven for being mistaken but it seems this is a case of wilful disobedience. I'm thinking of the winedressers in the parable. They know they are not legitimate owners of the land. They know they are committing a crime and a sinful act. They do it anyway. The commentary makes the point that these religious leaders are convicted of the truth of Jesus's words but rather than repent, they double down on their murderous intent to destroy the Son of God. It's a theme that runs through all the Gospel. It's very sad because, today we are citizens of a World where most people have now been given an opportunity to accept the Gospel of Christ but they actively reject it. Eventually there is a judgement. d. They knew He had spoken the parable against them: They were cut to the heart and convicted by the Holy Spirit. They reacted to the conviction of the Holy Spirit by rejecting, not by receiving. They plotted to murder Jesus instead of repenting before Him. This is one of many commentaries and each provide a variety of context to help us think about these verses. Find verse by verse commentary for the rest of the chapter and further explanation on the points I pulled out if you follow this link. https://enduringword.com/bible-commentary/mark-12/ Bible Hub Commentary The question of whether to give tribute to Caesar or not is interesting. The Jews generally considered that the Romans had no authority to govern them. That the situation was an abomination to God. Here we have the Herodians join the Pharisees, an unnatural alliance. The former are a strange sect of Jews who support Herod to the pont of flattering him with the notion that he may be the prophesied Messiah! These Herodians were a sect of the Jews who supported the house of Herod, and were in favor of giving tribute to the Roman Caesar. They were so called at first from Herod the Great, who was a great supporter of Caesar. Tertullian, St. Jerome, and others say that these Herodiaus thought that Herod was the promised Messiah, because they saw that in him the scepter had departed from Judah (Genesis 49:10). Thinking back to the murderous thoughts of the Pharisees, is it any wonder that they have enlisted the support of the Herodians? In their minds the Messiah will physically reign over them as King immediately. They must therefore expect that Jesus will make a move against Herod. This seems an appropriate opportunity for them to temp Jesus to make a verbal stand. Maybe they are hoping the Herodians will have an opportunity to rush back to Herod with news of a war cry? Our Lord, in his infinite wisdom, avoids the question altogether whether the Jews were rightly in subjection to the Romans. This was a doubtful question. But there could be no doubt as to the fact that they were tributary. This was made plain by the evidence of the current coin. Now, this being so, it was manifestly the duty of the Jewish people to give to Caesar the tribute money which he demanded of them for the expenses of government, and especially of supporting an army to defend them from their enemies. Jesus did not fall for their evil trap! Instead He points out that they are willingly participating in Herod's Kingdom by accepting his currency as a legitimate form of trade. It seems to be an argument about both rights and responsibilities. I believe it means that once you come under authority you are bound by the conditions of that authority. Personally, I thought this was interesting. We are all under God's authority, regardless of whether or not we accept or reject God. He is our legitimate Sovereign Lord! https://biblehub.com/commentaries/pulpit/mark/12.htm Bible Ref Commentary Let's take a look at what Bible Ref have to share about the story of the widow at the end of the chapter. It's an opportunity to see that all is not lost. There are those with eyes that see God and ears that hear God. I liked the way this commentary points at the contrast between the widow and the religious leaders. Mark next shows Jesus highlighting a woman who is the exact opposite of these foolish leaders. Out of honor to God, a widow donates the last of her meager funds. She has no expectation that she will receive any earthly honor; in fact, she may be scorned for giving so little. But Jesus commends her for giving more to God than any of the leaders who have supposedly dedicated their lives to God's service ( Mark 12:41–44 ). What a powerful contrast! For the full commentary, visit the link and scroll to the pop out commentary. https://www.bibleref.com/Mark/12/Mark-chapter-12.html I'll leave my comment on commentary there for this week. I hope you managed to understand a little more by reading through. I'd love to hear your thoughts. We're all learning as we read and I know the next time I consider this chapter, I'll be amazed at what more there is to know. Jesus keeps on sharing and keeps on teaching if we have a heart to keep asking Him to lead us. Praise Our Almighty Lord for His Grace and Mercy?

Mark 8, Video Reading (This Blog Post accompanies my video reading of Mark 8 published on the Circular Grace YouTube channel.) God Became Flesh and walked amongst us! Thanks for reading along as I share, Mark's Gospel, Chapter 8. Personally, I'm in awe of the fact that we are not merely reading a story. We are blessed to be transported back to a time in human history when God became flesh and walked amongst us. Jesus came to talk to us, to live with us and to die for us so that we could spend eternity with Him. We're reading eye witness testimony of His Word and His deeds. It's a truly awesome blessing, so let's dig deep into a few published commentaries and try and understand the messages. Enduring Word Commentary I often visit this commentary first because it generally provides a good overall summary and it didn't disappoint. Immediately, I was pleased to read something, I hadn't personally considered. I knew this miracle testimony was almost identical to the previous feeding of the multitude but I'd missed something. This commentary, invites us to consider that Jesus is testing His disciples in light of their previous experiences. They'd been in this exact same situation before! b. How can one satisfy these people with bread here in the wilderness? We can imagine Jesus hoping one of the disciples might say, “Jesus, You did this before. You can do the same kind of work again.” Jesus hoped they would regard His past faithfulness as a promise to meet their present need. I think it's tempting to think that the disciples should really have known better by now but then I stop and think. How many times do I fail to look to Jesus, despite knowing He always has the answer. I mentioned in the video that I'm experiencing a little anxiety over my up coming surgery but that's just one example. Most days, I get a little anxious over something I read about in the news or some other thing going on in my life. Jesus has been trying to teach the disciples to put their faith in Him. This testimony is a blessing to each of us who reads. I imagine the question penetrating through to me personally, 'Denise, have you got eyes to see and ears to hear'?Jesus is teaching us through His Word to have faith in Him. I believe it's why the Gospel's were written. To deliver His Word of guidance to every one who chooses to follow Him. Literally, Jesus is leaving instructions on how to follow Him. Jesus is explaining how to go about picking up our personal cross. I wonder at the notion of being ashamed. There seems a focus on how we would go about demonstrating that we are not ashamed. It seems to me these verses are an encouragement to be proactively proud doers. I was interested that this commentary mentioned that some scholars have questioned whether this miracle testimony is a retelling of the feeding of the 5000 rather than a separate miracle. I find that a little surprising in light of Jesus' reference to the previous miracle. Only a scholar who doubts the authenticity of the Bible could doubt this as a separate miracle, in my humble opinion. I'm mindful to always question which side of the 'faith' fence, so called scholars are sitting. To believe in a miracle, requires a faith in the miracle maker. A miracle isn't a wonderful magic trick that leaves us wondering how the magician accomplished his trick. These biblical miracles are evidence of the awesome power of God. Only God can create a miracle and therefore we can have faith that Jesus is one with God because He created miracles. i. Some scholars argue this specific miracle never happened. They claim that this was merely a retelling of the feeding of the 5,000. Their main argument is, “how could the disciples forget Jesus’ previous work so quickly?” Yet even mature Christians, having experienced God’s power and provision, sometimes go on to act in unbelief. This wasn’t so surprising after all. There's much more to learn from this commentary, take a look. https://enduringword.com/bible-commentary/mark-8/ Bible Ref Commentary This is a much shorter commentary but I found yet another aspect of the reading, I'd personally overlooked. I'd forgotten where Jesus and the Disciples were in terms of location. We were given this information in Mark 7:31 (KJV), "31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.". Here the commentary clarifies. Jesus had taken His disciples—apparently more than just the Twelve—into Gentile territory, presumably in an attempt to find a quiet place to teach. In Mark 7, they traveled northwest of Capernaum to the region of Tyre (Mark 7:24), then continued farther north to Sidon (Mark 7:31). Now they are in the district east of the Sea of Galilee. The significant context for us is that Jesus' mission is expanding to include both Jew and Gentile. It's a turning point. For further information, have a read of the full commentary. https://www.bibleref.com/Mark/8/Mark-chapter-8.html Blue Letter Commentary This is a full commentary with a good level of detail, inviting thought. They provide a good discussion on Jesus' warning to His Disciples about the 'leaven' of the Pharisees. I make my own bread and I enjoy coming across analogies of 'yeast' or 'leaven' in the Bible. Often it describes the way a sin grows and occasionally an increase in spirit. I watch my lump of dough rise to double it's size because a tiny bit of yeast has been added and I understand. I'm understanding that the disbelief of the Pharisees is an example of how sin magnifies sin. As we read we see how more and more people become infected and sinful thoughts become sinful actions. 3. The reproof Christ gave them for their uneasiness in this matter, as it argued a disbelief of his power to supply them, notwithstanding the abundant experience they had had of it. For the full commentary, follow the link. https://www.blueletterbible.org/Comm/mhc/Mar/Mar_008.cfm Bible Hub Commentary I've shared a lot of personal thoughts so far in this post and there's still much I haven't covered from this very important chapter. Rather than make this post overly long, I'll simply finish with the concluding points from the Bible Hub Commentary. For all of the teachings I haven't mentioned, I really recommend this commentary. Personally, I heard Jesus providing unquestionable clarity on the relationship between faith and salvation in this chapter. For example in His reference to the second coming. The cross of Christ appeared to the great body of mankind to be shameful and contemptible. To the Jews it was a stumbling-block, and to the Greek's foolishness. Hence vast numbers, whether through shame or fear, did not dare to confess it, and still less to preach it. And therefore it is that St. Paul says ( Romans 1 :l6), "I am not ashamed of the gospel of Christ." Follow the link for more clarity. https://biblehub.com/commentaries/pulpit/mark/8.htm I hope you will have been inspired to read more and understand more. Until next time, God bless you 🙏

Video reading Mark Chapter 9 This   Blog   Post   accompanies   my   video   reading   of   Mark   9 published   on   the   Circular   Grace   YouTube   channel . The Awe Inspiring Transfiguration of Jesus Its wonderful to be able to share these life transforming verses with you once again. Chapter 9 of Mark's Gospel is exciting on so many levels. Firstly, the transfiguration is awe inspiring, a glimpse of the miraculous change that awaits all those who truly follow Jesus. I don't know about you but it's something I can't begin to imagine for myself. To be transfigured in the image of Christ, to be given a perfect body! No more dodgy legs and no more corrupted spirit. Here's a couple of verses that help put Jesus' transfiguration in perspective. Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. (1 John 3:2 ESV) For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. (Romans 8:29 ESV) The disciples were given an opportunity to see a glimpse of Christ in His glorified, heavenly and soon to be ascended form. It would also prove to be a powerful foretaste of the transformation of us all in our eternal heavenly state upon Christ's return to collect us. There's a good write up on the transfiguration in Got Questions: The disciples never forgot what happened that day on the mountain and no doubt this was intended. John wrote in his gospel, “We have seen His glory, the glory of the one and only” (John 1:14). Peter also wrote of it, “We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, ‘This is my Son, whom I love; with Him I am well pleased.’ We ourselves heard this voice that came from heaven when we were with Him on the sacred mountain” (2 Peter 1:16-18). Those who witnessed the transfiguration bore witness to it to the other disciples and to countless millions down through the centuries. https://www.gotquestions.org/transfiguration.html Enduring Word Commentary This commentary further clarifies the nature of the transfiguration. It is not an illusion or merely a miraculous light shining on Jesus from above. It is as the word expresses, a physical change. i. If we’re not careful, we think of the transfiguration as just a bright light shined on Jesus. But this wasn’t a light coming on Jesus from the outside. “The word transfigured describes a change on the outside that comes from the inside. It is the opposite of ‘masquerade,’ which is an outward change that does not come from within.” (Wiersbe) The disciples were confused and concerned that they didn't understand when Jesus told them He would rise again. Here on the mountain, they not only see the transfigured Jesus but alongside Him, Moses and Elijah alive and taking. iii. Right in front of them, the disciples saw evidence of life beyond this life. When they saw Moses and Elijah, they knew that Moses had passed from this world 1,400 years before and Elijah had passed some 900 years before. Yet there they were, alive in glory before them. It gave them confidence in Jesus’ claim to resurrection. Whilst they may still have been somewhat bewildered at the time, this experience would remain with them and strengthen their faith and confidence. Here's the link for the rest of the commentary: https://enduringword.com/bible-commentary/mark-9/ Bible Hub Commentary After the transfiguration on the mountain, Jesus returns to find the Scribes and Pharisees arguing with His disciples. This commentary adds some clarity concerning the reaction of the multitude upon seeing Jesus. They aren't merely pleased to see Him but notice something more. Verse 15. - The multitude were favourably towards Jesus, and were glad that returned at an opportune moment to defend his disciples against the scribes. But why were they greatly amazed? The word in the Greek is ἐξεθαμβήθη. It seems most probable that they saw in his countenance, always heavenly and majestic, something even yet more Divine, retaining some traces of the glory of his transfiguration, even as the face of Moses shone when he came down from the mount ( Exodus 34:29 ). It hardly seems likely that the amazement of the people was simply caused by our Lord having arrived at an opportune time to relieve his disciples of their difficulty. This commentary helps out with an understanding of Jesus' weary attitude that reading casually we can think of as directed at His disciples who have failed to cast out the demon processed man brought to Jesus by his concerned father. We read here that Jesus is directing His displeasure to a greater extent to the unbelievers. Verse 19. - O faithless generation. These words were no doubt intended primarily as a rebuke to the Jews and their scribes; though not without a glance at the weakness of faith of his own disciples. The words are the complaint of one weary of the unbelief of the masses and of the weakness of faith in even his own. Bring him unto me (φέρετε); literally, Bring ye him to me. The theme is very much about the nature of unbelief in the whole chapter. The message, one of the transforming power of belief in Jesus Christ. When Jesus calls on the father to have belief, his answer is one of desperation and a humble plea for Jesus to help him. Personally, I find this a powerful reminder that our faith is a gracious and merciful gift from God. The answer of the father is touching and beautiful. Greatly agitated, he cried out and said (we might well suppose (μετὰ δακρύων "with tears," although the weight of evidence is against this addition being retained in the text), I believe; help thou mine unbelief. It is as though he said," I do believe; but my faith is weak. Do thou, therefore, increase and strengthen it; so that whatever there is in me of doubt or remaining unbelief may be taken away, and I may be counted worthy to obtain from thee this blessing for my son." Nor can we doubt that Christ heard a prayer so humble and so fervent, and took away from him the last remains of doubt and unbelief. It's a wonderful commentary and for more, follow the link: https://biblehub.com/commentaries/pulpit/mark/9.htm Blue Letter Bible Commentary My final link is to the Blue Letter Commentary and it helps out with the notion of the great and the small in terms of serving Christ. It also digs further into the nature of belief. The disciples are concerned that there are those outside of their group casting out evil in Jesus' name. They have rebuked then for for doing so. Jesus reminds them that to use His name is to be with them in belief that Christ is the Son of God. You may remember that it is well established by the attitude of the Pharisees up to now that only God can cast out devil's and heal sins. It's why they accuse Jesus of blasphemy . To use the name of Jesus to perform these acts is to acknowledge His deity and power. These people are calling Jesus the Messiah! It's a powerful testimony of faith and belief in Jesus Christ a with that belief is also the power of Christ. 5. This is a reason why we must not discountenance and discourage those who are serving the interests of Christ's kingdom, though they are not in every thing of our mind and way. It comes in here as a reason why those must not be hindered, that cast out devils in Christ's name, though they did not follow him; for (as Dr. Hammond paraphrases it) "It is not only the great eminent performances which are done by you my constant attendants and disciples, that are accepted by me, but every the least degree of sincere faith and Christian performance, proportionable but to the expressing the least kindness, as giving a cup of water to a disciple of mine for being such, shall be accepted and rewarded." If Christ reckons kindness to us services to him, we ought to reckon services to him kindnesses to us, and to encourage them, though done by those that follow not with us. There is a lot to learn from the commentary. To read it fully, follow the link: https://www.blueletterbible.org/Comm/mhc/Mar/Mar_009.cfm I hope you have enjoyed my skip through the commentaries. If love to hear your thoughts and any additional insights you have gleaned from these verses. Please add your thoughts and comments below